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About The Author

Moses Mendelssohn (1729–1786) was a German-Jewish philosopher and a central figure of the Jewish Enlightenment, known as the Haskalah. He championed religious tolerance, reason, and the integration of Jews into European society while preserving Jewish identity. Mendelssohn’s philosophical works bridged Jewish thought with Enlightenment ideals, influencing both Jewish and non-Jewish intellectuals. His key writings include Jerusalem and commentaries on metaphysics and ethics. He was also instrumental in promoting Hebrew literature and modernizing Jewish education. Mendelssohn’s legacy endures as a symbol of faith, reason, and cultural dialogue.

Table Of Contents

Cover Title Page Copyright Contents Abbreviations Introduction to the Translation Notes on the Translation For Further Reading Morning Hours or, Lectures on the Existence of God Preliminary Remarks Part One. Epistemic Groundwork, Concerning Truth, Appearance, and Error Lecture I. What Is Truth? Lecture II. Cause. Effect. Ground. Power. Lecture III. Self-Evidence—Immediate Knowledge. Rational Knowledge—Natural Knowledge. Lecture IV. Truth and Illusion. Lecture V. Existence. Waking. Dreams. Delusion. Lecture VI. The Connection of Our Ideas. Idealism. Lecture VII. Continuation. Quarrel of Idealists with the Dualists. Truth Drive and Approbatio Part Two. Systematic Exposition of the Concepts Related to the Existence of God Lecture VIII. Introduction. Importance of the Investigation. On the Principle of Basedow’s Pri Lecture IX. Certainty of the Pure and Applied Doctrine of Magnitudes. Comparison with the Cer Lecture X. Allegorical Dream. Reason and Common Sense. Proofs of the Existence of God, Accord Lecture XI. Epicureanism. Luck. Coincidence. Number of Causes and Effects, without End, with Lecture XII. Sufficient Reason Grounding the Contingent in the Necessary. The Former Is Somewh Lecture XIII. Spinozism. Pantheism. All Is One and One Is All. Refutation. Lecture XIV. Continued Quarrel with the Pantheists. Convergence, Point of Union with Them. Inn Lecture XV. Lessing. His Service to the Religion of Reason. His Thoughts Concerning Purified Lecture XVI. Explanation of the Concepts of Necessity, Randomness, Independence, and Dependen Lecture XVII. A priori Grounds for Proof of the Existence of a Most Perfect, Necessary, Indep To the Friends of Lessing Notes References Index

Product Details

  • Publisher ‏ : ‎ University of Illinois Press; First Edition (May 29, 2012)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 264 pages
  • ISBN-13 ‏ : ‎ 978-0252036873
  • Item Weight ‏ : ‎ 0.5 Kg
  • Dimensions ‏ : ‎ 23.62 cm × 15.24 cm × 2.29 cm

About The Book

Moses Mendelssohn (1729–1786) was the central figure in the emancipation of European Jewry. His intellect, judgment, and tact won the admiration and friendship of contemporaries as illustrious as Johann Gottfried Herder, Gotthold Ephraim Lessing, and Immanuel Kant. His enormously influential Jerusalem (1783) made the case for religious tolerance, a cause he worked for all his life.

Last Works includes, for the first time complete and in a single volume, the English translation of Morning Hours: Lectures on the Existence of God (1785) and To the Friends of Lessing (1786). Bruce Rosenstock has also provided an historical introduction and an extensive philosophical commentary to both texts.

 At the center of Mendelssohn’s last works is his friendship with Lessing. Mendelssohn hoped to show that he, a Torah-observant Jew, and Lessing, Germany’s leading dramatist, had forged a life-long friendship that held out the promise of a tolerant and enlightened culture in which religious strife would be a thing of the past.

 Lessing’s death in 1781 was a severe blow to Mendelssohn. Mendelssohn wrote his last two works to commemorate Lessing and to carry on the work to which they had dedicated much of their lives. Morning Hours treats a range of major philosophical topics: the nature of truth, the foundations of human knowledge, the basis of our moral and aesthetic powers of judgment, the reality of the external world, and the grounds for a rational faith in a providential deity. It is also a key text for Mendelssohn’s readings of Spinoza. In To the Friends of Lessing, Mendelssohn attempts to unmask the individual whom he believes to be the real enemy of the enlightened state: the Schwärmer, the religious fanatic who rejects reason in favor of belief in suprarational revelation.

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